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Was the blood that Jesus shed for us man's blood, God's blood, or both?

What a thought-provoking question!

Let me begin by quoting Matthew 1:18, "This is how the birth of Jesus Christ came about:  His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit."

Mary had never "known" a man before; she was a virgin in the very technical sense of the word (verse 23).  Jesus was conceived by the Holy Spirit without the intervention of a human father.  Joseph and Mary did not have sexual intercourse until after Mary gave birth to Jesus.

Now, for a brief biology lesson!  When the male sperm and female ovum (egg) unite in what we refer to as conception, it is the male's seed that determines both the sex of the child and the blood type of the fetus.  Therefore, when Mary conceived, it was in fact the very blood of God that began life in Mary's womb, and that later coursed through the veins of our Lord Jesus Christ.

It was blood that was uncontaminated by sin.  The blood of God bypassed the genetic code of Mary and remained untouched by sin.  Jesus was the spotless Lamb of God.  That's why Paul could write in 2 Corinthians 5:21, "God made him who had no sin to be sin for us..."  Hallelujah!

The blood that Jesus shed for our redemption was:

• the blood of God ONLY
• precious blood
• atoning blood

Perhaps I have taken the short, direct route to answer your question, but entire books have been written on this subject.  This doctrine has been challenged, debated and ridiculed by those who try to eliminate our "crimson" salvation, but the Bible makes it clear in so many places that the blood of Jesus was truly an acceptable sacrifice for the sins of mankind.  

In closing, let's allow Hebrews 9:12-14 to speak for itself:

"He [Jesus] did not enter by means of the blood of goats and calves; but He entered the Most Holy Place once and for all by His own blood having obtained eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who were ceremonially unclean sanctify them so that they are outwardly clean.  How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God."

Only the blood of Jesus--the pure, spotless blood of God qualified to save us from our sins!

Is it wrong to use any Bible other than King James Version?

I heard a pastor say that the only true Bible is the King James Version, and he forbid his people from using any other translations.  What's up with that?

First, let's put to rest the erroneous teaching that Paul used the King James Bible and later authorized its distribution!  Not!  In recent years, battle lines have been drawn both for and against he authorized KJV of 1607.  It is STILL the most popular translation of the Bible.  Its eloquence is STILL unmatched and the King's English is STILL intriguing.  But along with its beauty comes weaknesses in its construction.  The English language has evolved dramatically since 1607, so to say that the KJV is the only right translation does not take into account language antiquity issues.

When Queen Elizabeth of England died in 1603, King James VI of Scotland took the throne as King James I.  There were three popular versions of the Bible at that time:  The Geneva Bible, The Great Bible, and The Bishop's Bible.  In January, 1604, the Puritans asked King James I for a new translation.  Work on the new Bible began in 1607 with 47 translators who met twice each day.  the King James writers immediately recognized translation problems.  In the KJV, the italicized words are actually "extra" words inserted to make the meaning clearer.  These words are not actually found in the Hebrew or Greek language   These words were included to make certain passages read more smoothly in English.

Yes, by all means, keep your KJV.  It is a noble work.  However, keep in mind that languages evolve.  In other words, many words take on new definitions, or fade completely into oblivion.  If you wish, compare today's New King James Version with the 1607 KJV.  You will find many differences, mostly because the King's English is obsolete.  People don't "believeth" anymore; they simply "believe!"

Now, as to the KJV being the only acceptable version of the Bible, let me quote Jesus when Peter spoke out of turn on one occasion:  "I have somewhat to say unto thee!"  

God has used righteous scholars down through history to translate the Scriptures   And each one comes with its inherent strengths and weaknesses.  Why?  Because:

1. Because translators do not draw from the original manuscripts, and
2. Because anything man touches becomes automatically imperfect!

Please remember, however, today's more notable translations for the most part, are dependable.  Any given translation of the bible is probably alright, as long as the central components of God's plan of salvation are left intact.  If in doubt about a given translation, ask someone who is schooled in the Word before you buy it.

A wonderful breakthrough in biblical translation came between 1947 and 1956.  Of course, God had His hand in this miracle!  A Bedouin sheepherder threw a rock into a cave and subsequently heard a noise like the breaking of pottery.  He then came upon several old parchments.  Final discoveries revealed a collection of about 900 documents, including texts from the Hebrew Bible in eleven caves in and around the ruins of the ancient settlement of Khirbet Qumran on the northwest shore of the Dead Sea in the West Bank.  These Dead Sea Scrolls held great religious and historical significance, as they included the oldest known surviving copies of biblical and extra-biblical documents.

From this wonderful finding came many of the translations we enjoy today.  God has preserved His Word!  While we may not have the original manuscripts, these Dead Sea manuscripts generally date between 150 B.C. and 70 A.D.  Contemporary translators of God's Word then, are able to provide works that are indeed closer to the original manuscripts.  Hallelujah!

Yes, the KJV is wonderful, but to say it's the only translation we should use is ridiculous.  Many good translations line the shelves of Christian bookstores.  I personally love and use the New American Standard Version.  Others love the New International Version.  Some stick with the New King James Version.  And of course, a good number rely on the original KJV.  As previously mentioned, all of them have their strengths and weaknesses, but let me encourage you to be versatile.  "Study to show yourself approved unto God..."  Compare the different translations and enjoy the many insights the Holy Spirit has given Bible scholars.  After all, He's the REAL AUTHOR AND TEACHER!

Perhaps you have a question that you'd like for me to address? Send it to me by Facebook or email it to: loomisrl@windstream.net.

Does God love "saved" people more than "unsaved" ones?

I don't believe the Lord makes a distinction at all between the two.  Let me take you to two verses that most Christians are quickly introduced to after their conversion:

1. "For God so loved the world that He gave His only begotten Son that whosoever believes in Him will not perish, but have everlasting life" (John 3:16).  God didn't just love the world (lost people everywhere); He SO LOVED the world!  Do you sense the divine passion in that phrase?  God is madly in love with everyone--saints or sinners.  I believe the Bible illustrates that God loves people the same--regardless of their spiritual condition.  Saved people, of course, delight His heart, but I don't think that the lost state of unbelievers lessens His love toward mankind.  God's very nature is to love people.  His passion is to see everyone (the world) come into a relationship of the saving kind with Him.  His love is all-encompassing.
2. "But God commends His love toward us in that while we were yet sinners Christ died for us" (Romans 5:8).  The Greek word for "commends" parallels our word, "directs."  In other words, "For God so directed His love toward us in that while we were yet sinners Christ died for us."  1 John 4:17 tells us that "God is love."  The beloved disciple of Jesus makes no distinction between saints and sinners.  God loves us--period!

Surely, unsaved people must sadden the heart of our loving God.  But that doesn't mean He loves them any less than He does we who have accepted His Son's sacrifice on the cross.  Let me give you this example:

A couple may have children who delight their hearts and who walk in total obedience to their parenting.  That same couple may also have children who openly defy them and walk in harsh rebellion.  That couple may grieve over their prodigal children, but their love for them remains intact and equal.  Keep in mind that love is not an emotion; it's something we set our hearts to do.  Those parents may experience anger, frustration and every emotion in between the two, but that does not mean they love their difficult children any less.  God's love is not established on emotion, but on His character.  He can't do anything BUT love.

Yes, continued spurned love will one day bring His judgment and wrath, but until then, I believe this wonderful "hound of heaven" relentlessly stays on the trail of both the saved and unsaved.  It is love that drives our heavenly Father, and it "is the kindness (goodness) of God that leads men to repentance" (Romans 2:4).  That verse is tucked away in the middle of a discourse on God's righteous judgments.

Do you remember the story of the prodigal son (Luke 15)?  That father loved both of his sons, even when one chose to squander his inheritance.  How it must have hurt his heart to see his son waste his life "on riotous living."  Yet, he loved them both and it was his fierce determination that held out for the boy's comeback.  Love certainly does cover a multitude of sin, doesn't it!

Perhaps you have a question that you'd like for me to address? Send it to me by Facebook or email it to: loomisrl@windstream.net.

Am I Supposed to be AFRAID of the Lord?

Am I supposed to be AFRAID of the Lord?

The Scriptures do speak of the fear of the Lord, but perhaps not in the way you may be thinking.  To begin, let me give three dictionary definitions of fear:

1. Feeling of anxiety--an unpleasant feeling of apprehension caused by the presence or anticipation of danger.
2. Frightening thought--an idea, thought or other entity that causes feelings of fear.
3. Reverence--respect or awe for somebody or something.

Sadly, many unbelievers and even many Christians fear God according to definitions 1 and 2.  These definitions, however, do not describe the fear of the Lord as mentioned in the Bible.  Simply put, a healthy fear of the Lord involves a respect or awe of His Person and presence.  He is an awesome God who is worthy of our highest admiration and praise.  We need not be afraid or scared of the Lord, but we should honor and reverence His Name.

Several verses in the Bible mention the fear of the Lord, but none more poignantly than in the Proverbs.  Let me list a few:

1:7 --  "The fear of the Lord is the beginning of knowledge."

2:1-5-- "My son, if you receive my words,  and hide my commandments with you: so that you incline your ear unto wisdom, and apply your heart to understanding; if you cry after knowledge, and lift up your voice for understanding; if you seek her as silver, and search for her as for hidden treasure; then you will understand the fear of the Lord, and find the knowledge of God."

3:7--"Don't be wise in your own eyes; fear the Lord."

8:13--"The fear of the Lord is to hate evil..."

9:16--"The fear of the Lord is the beginning of wisdom..."

As you have read, the fear of the Lord is a positive thing--so necessary, and its benefits are wonderful!  Generally speaking, scriptural teaching on the fear of the Lord produces believers who seek after godly knowledge, understanding and wisdom.  Mostly, those who fear the Lord will want to live above the pull of sin, the flesh and the devil.  They will weep over those things that cause God to weep, and rejoice over the things that gladden the heart of God!

Perhaps you have a question that you'd like for me to address? Send it to me by facebook or email it to: loomisrl@windstream.net.

Blindly Follow Leaders? Really?

Psalm 105:15 is often quoted in defense of preachers who ask their followers to blindly follow them.  Anyone who asks questions or who disagrees with those in authority, even when their concerns are expressed in love and respect, is branded as being rebellious.  What is this verse REALLY saying?"

Thank you for asking a very legitimate question.  Being one of the preachers and leaders you mention, I too have wondered about this verse.  I think it's time to put it into a proper context, and then to confront any misapplications.  The psalmist writes, "Do not touch my anointed ones; do my prophets no harm" (NIV).

While I appreciate those around me who pray for, love and support me, I'm always mindful of the fact that I, too, need accountability.  Nobody is right all the time.  Preachers are not infallible; however, the Scriptures require that those who labor in the gospel be treated with respect.

Admittedly, God uses imperfect vessels to deliver His perfect message!  To be sure, the Bible tells us in 1 Timothy 5:17 that "the elders (pastors) who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching."  The writer to the Hebrews tells us to "obey your leaders and submit to their authority.  They keep watch over you as men who must give an account.  Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you" (13:17).

With this being said, I personally find it difficult to receive correction, criticism and/or rebuke from those who do not support my calling and ministry with their prayers, friendship, and respectful attitudes.  It is equally difficult to submit to leaders who seldom come around, or who never invest themselves in my life.  However, these verses need to be put into balance.

I don't believe anyone should be manipulated, maligned, or mistreated in the house of God.  It should be a safe haven.  Pastors should not lord over their people and the "sheep" should honor the position of pastor, each submitting to one another in the fear of the Lord.  The Apostle Peter makes this clear: "To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who will also share in the glory to be revealed.  Be shepherds of God's flock that is under your care, serving as overseers--not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted  to you, but being examples to the flock.  And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away" (1 Peter 5:1-4).  It's both wonderful and sobering to know that true pastors one day are going to receive a crown of glory!

Let's go back to the original question.  I do think that some misguided pastors and church leaders who maintain unreasonable control and who micro-manage their people sometimes quote Psalm 105:15 to support their delinquency.  This is tragic.  Yes, there are "Alexander the coppersmiths" (2 Timothy 4:14) in every church at some point.  I know, because I've pastored some of them!  You may recall that Alexander the coppersmith was the "metalworker [who] did the Apostle Paul much harm."  He was an evil man who followed Paul and continually undermined his ministry.  However, such people are very rare.  Thank God!  Surely you would agree that blatantly evil people should be dealt with decisively and harshly.  Souls are at stake!

I keep diverting...Psalm 105:15 is nestled in a brief account of Israel's wanderings.  God had promised the children of Israel, the descendants of Abraham, the land of Canaan "as the portion they would inherit" (verse 11).  When kings and nations tried to oppress God's people, He intervened.  His people never suffered destruction, even when famine destroyed the land.  God always raised up a leader, a protector, a guardian of His covenant.  In this case, He raised up Joseph (verses 17-19).

The "anointed ones" in verse 15 refer to the people of Israel--God's covenant people.  The "prophets" refer to God's spokesmen who revealed God's Word and ways for each successive generation.  Psalm 105:15 balances God's loving concern for those who lead with those who are led.  By the way, this same passage is found in 1 Chronicles 16:19-22.  In today's economy of grace, we who are indwelled by the Spirit are all "anointed."

As far as I can tell, the psalmist understood the priesthood of all believers--those who are indwelled by the Holy Spirit--and reminds them that God is their covenant maker and covenant protector.  None of us--preachers included--should use this verse to justify wrong attitudes and actions in the house of God.  The Christian life is best lived out in mutual love and respect for others.  None of us should try to control, manipulate, judge, or wrongly use our influence, and when challenged use this verse to justify our actions.

You see, we do the Word, God, others and ourselves a gross injustice when we pull Bible verses out of context to support our misguided attitudes.  Pulling rabbits out of a hat may be alright at the circus, but pulling verses out of context and at random always gets us into trouble.

Yes, honor the men and women of God who teach and preach.  And pray that they "live a life worthy of the calling [they] have received" (Ephesians 4:1).  Remember, however, that verse 2 balances out the whole thing:  "Be completely humble and gentle; be patient, bearing with one another in love."

The Bible was not given to be used as a club when we need support and justification.  It is a double-edged sword that exposes the thoughts and intents of the heart (Hebrews 4:12).

Perhaps you have a question that you'd like for me to address? Send it to me by facebook or email it to: loomisrl@windstream.net.

We Give...But Yet We've Lost. What's Up With This? (Part 2)

We have consistently paid our tithes and given considerably large offerings over the years.  We recently lost our home to foreclosure and my husband lost his job.  Can you help me understand the apparent contradiction in what we were taught?

If you missed Part 1 of this answer, please go back and read it as a background for my continuing response.

I believe we should give generously and cheerfully.  I believe we should give not because we have to, but because we love Christ!  Attitude when we give is always more important than the amount we give.  Obedience always follows love!  Simply stated, I believe that God honors giving.  He gives us resources to use and invest for Him.  Paul uses the illustration of seeds to explain that the resources God gives us are not to be hidden, foolishly devoured or thrown away, but cultivated in order to produce more crops.  When we invest what God has given us in His work, He will provide us with even more to give.  We all understand that we won't reap if we don't sow.  If we plow and don't plant, we won't reap!

However, along with finances, Paul emphasizes spiritual rewards for those who give generously to God's work.  We should not expect to become wealthy through giving.  Those who receive our gifts will be helped, will praise God, and will pray for us.  As we bless others, we are blessed!

Now, back to the foreclosure and unemployment.  How do we incorporate these realities into the before-mentioned verses of Scripture?  I believe that giving to God does place a protective bond around our lives.  However, we live in a world where inequities abound. Many things that happen to us in life are unfair.  The important thing, and I believe the overriding principle for believers to remember, is that giving to God assures that we will not be "devoured."

People of all ages, races and descriptions suffer loss of properties and things every day.  But God still causes us to triumph!  Obviously, losing a house or a job is a very heart-rending, difficult thing.  However, there are worse things that can happen to a believer.  During times of loss, I believe we have to look to God for a deeper interpretation of the facts, and for His grace, which sustains us even in the darkest of times.  If we compare our plight to other believers, we may very well become discouraged and bitter.  Asking "why" during times of loss is perfectly okay; however, dwelling on the apparent inequity may cause us to stumble in our faith.  I believe in the sovereignty of God, which says to me, that no matter what may happen in my life, Jesus is still Lord and He will provide a way of escape.  

Sometimes the promises of God do seem to contradict our way of thinking.  For example, what about those heroes of the faith in Hebrews 11, who walked in faith and yet did not realize the outcome of promises received?  God's promises are unfailing, but His timing is often called into question by we who hold on indefinitely without seeing the results of promises given.  God sees the larger picture, so we are called upon to place our total trust and faith in His all-sustaining grace.

May I share a personal struggle I had when a promise in the Scriptures seemed to contradict reality?  Psalm 91:11 says, "For He will give His angels charge concerning you, to guard you in all your ways."  However, in March, 1995 my in-laws (pastors) were traveling in a foggy rain to visit a man in an Indianapolis hospital.  Just outside of Frankfort, another preacher ran a stop sign, resulting in the instant death of my father-in-law and five weeks later my mother-in-law.  That accident ushered in some of the most trying days of my life.

What happened seemed to directly contradict the promise of Psalm 91:11.  No, I did not get bitter, but I certainly questioned the Lord as to His ways.  Is the Bible true?  Yes indeed!  However, God's ways are above ours; His thoughts are higher than ours.  He's sovereign (all-powerful) and we're not.  He makes decisions based out of His sovereignty.  To us, these times may seem to contradict His Word.  Times of inexplicable loss have always plagued the hearts of men.  Ask Job!

You have lost your home and your job.  I don't know the reasons why, and I would not begin to wax eloquently or even to defend what may appear to be God's indifference.  What I do know, however, is that because you have been faithful with your tithes and offerings, God is obligated to fulfill His Word in your lives.  What appears to be so unfair and contradictory in the scheme of life and God's promises, I believe, will "produce for [you] an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal" (2 Corinthians 4:17-18).

This is not "preacher talk," but if we obsess over the inequities and all the unfair things that happen to us in this life, we could very well jeopardize our faith and become cynical, even bitter.  Let me encourage you to look ahead and believe that God has placed a "replacement clause" in your life.  Job came out on top and you will, too!  Keep tithing.  Keep giving offerings as He directs.  And know that in the future you have every right to make heavenly withdrawals because you have made earthly deposits.  Let me know how God turns your circumstances around for your good and His glory.

Perhaps you have a question that you'd like for me to address? Send it to me by facebook or email it to: loomisrl@windstream.net.

We Give...But Yet We've Lost. What's Up With This? (Part 1)

We have consistently paid our tithes and given considerably large offerings over the years.  We recently lost our home to foreclosure, and my husband lost his job.  Can you help me understand this apparent contradiction in what we were taught?

Out of all the questions I've received, perhaps this is the most difficult.  I trust the Lord will guide my answer.

First, let me say how sorry I am you're going through this time of loss.  My heart goes out to you, and even though I don't know who you are, I will pray for you.  There are a number of approaches I could take with your question, so I'll first look at the purpose of giving tithes and offerings.  Tithing reminds us that everything we have belongs to God, and keeps our affections turned toward eternal, not earthly things.  We simply steward what God gives us!

It would appear that your losses defy God's promise in Malachi 3:8-11 regarding the tithe; however, before we become too cynical, let's explore what the text is really saying.

"You are cursed with a curse: for you have robbed Me, even this whole nation.  Bring all your tithes into the storehouse, that there may be meat in My house, and prove me says the Lord of Hosts, if I will not open before you the windows of heaven, and pour you out a blessing, that there shall not be enough room to contain it.  And I will rebuke the devourer for your sake..."

May I direct your attention away from what you've done to what God does?  He says in verse 11, "I will rebuke the devourer..."  I must be honest and admit that I, too, have wrestled with this passage of Scripture.  In my opinion, I think that perhaps we have misapplied what the minor prophet is really saying.  

Early in our marriage, my wife and I also suffered the loss of earthly possessions and a good credit score due to financial lack in our home.  But let me say that the credit industry in this country operates according to demonic principles, so maintaining a high credit score is not the goal of my life.  It may give me lower interest rates when I go to borrow money, but it is not an idol in my life.  That's not to say we shouldn't pay our bills on time; it simply overrides the condemnation and guilt the credit industry places upon us when, for reasons beyond our control, we're not able to meet our financial obligations in a timely manner.

Luke 6:38 is another verse that throws earnest believers into a quandary.  "Give, and it shall be given unto you; good measure  pressed down, and shaken together, and running over, shall men give into your bosom.  For with the same measure you give out, it shall be given back to you."  I refuse to defend God in either one of these verses.  They appear to be iron-clad principles, but life simply does not work that way.  Let's rightfully divide the Word!

Malachi 3 was written to the nation of Israel who had become arrogant and rebellious toward God.  Their open defiance took them from blessings to curses.  In Luke 6:38, Jesus is not talking about money.  If you look at verse 37, you find that the subject of His discourse is judging and criticizing others.  When we judge and criticize others, it comes back to us many times over--always more severely.

In Malachi, the prophet does not suggest that tithing and giving offerings insures a never-ending supply of money or a problem-free financial existence.  I've seen people who faithfully tithed, and then mishandled the other 90%.  Psalm 23:1 reminds us that, "The Lord is our shepherd, and we shall not lack" [what we need].  However, I think we need to re-define "needs versus wants."  In the original Hebrew, the words, "there shall not be room enough to receive it" do not appear in the original manuscripts (Malachi 3:10).  This possibility certainly confuses those who wrestle with greed and get-rich-quick schemes.

The real emphasis lies in verse 11: "And I will rebuke the devourer for your sakes..."  Some years ago, the Lord gave me insight into this portion:  If a dog attacks you, and sinks his teeth into your leg, he may badly hurt you, but he can't wholly devour you.  In the same way, if the devourer (Satan) tries to devour you, God will not let him completely destroy you.  You may suffer loss, but you still come out on top!  In 1 Peter 5:8 it says, "Be sober, be vigilant, because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour."

Personally, I tire of the imbalanced preaching I hear regarding the giving of tithes and offerings.  I'm upset with the crowd who teaches that God blesses according to how much we give.  In other words, the size and amount of your blessings are determined by how much you give.  While I believe the Bible supports tithing, I equally believe that God looks at the motivation behind giving.  2 Corinthians 9 is the New Testament correlation to Malachi 3.

I'll continue this discussion in the next post...See you in a few days!

Perhaps you have a question that you'd like for me to address? Send it to me by facebook or email it to: loomisrl@windstream.net.

What's So Wrong With Lust?

Why did Samson keep going back to Delilah when he had to know she was toying with his life?

Your question comes from the story of Samson, specifically recorded in Judges 16:4-22.  Samson is found consorting with a prostitute named Delilah.

Herein is a man who has spent his life toying with his call and the anointing that God placed upon him at an early age.  He loved playing "cat and mouse" with the Philistines, Israel's arch enemy.  He refused to take seriously the call of God upon his life and literally used the anointing to achieve his fleshly objectives.

Always remember.  The anointing, even if great upon one's life, does not necessarily constitute valid, solid ministry.  Godly character and integrity are the acid tests of any ministry.

Clearly, Samson had an on-going problem with sexual lust.  In Judges 16:1-3 we read of him spending the night with a prostitute in Gaza.  He was perhaps a sex addict, or at least flesh-ruled.  Your question, however, refers to his tryst with Delilah.

Lust reduced the strong man of Israel to a weak buffoon.  Lust made him foolish, even stupid.  Lust clouded his righteous thought processes and most certainly, lust caused his ultimate downfall.  I think verse 21 summarizes the effects of sin in Samson's life:

"Then the Philistines captured Samson and tore out his eyes.  They took him down to Gaza, where they put bronze chains on him and made him grind in the prison."

Sin blinds.
Sin binds.
Sin grinds.

In Samson's case, sin blinded him.  His fleshly impulses (lust) stole his reasoning abilities.  He spurned the inner voice of conscience and returned to Delilah four times!  The fourth time brought his ruin.  I've seen many men fall prey to the stronghold of lust.  It is a captor and a killer!  Lust made a fool out of Samson and it cost him everything.

Perhaps you have a question that you'd like for me to address? Send it to me by facebook or email it to: loomisrl@windstream.net.

How Can Two People Who Say They Love Jesus Divorce?

Pastor Roger, I frequently hear about Christians divorcing.  How can two people who say they love Jesus Christ go ahead and divorce?

I, too, am saddened by this reality.  We believe that Jesus Christ makes a difference in the lives of those who trust Him as Savior.  I will do my best to answer this most difficult question.  Divorce between unbelieving mates is still sad, but at least we can understand how unregenerated hearts make such decisions.  It it most disconcerting, however, when two professed believers opt for divorce.

The reason that immediately comes to mind is due to the hardness of men's hearts.  Husbands and wives can harden their hearts toward the things of God, refuse to forgive one another and ultimately choose divorce.  They harden their hearts much the same way that Pharaoh hardened his heart toward the Israelites regarding their exodus from Egypt.  

Proverbs 28:14 warns, "He who hardens his heart falls into trouble."  Unfortunately, the King James Version (KJV) of the Bible translates Pharaoh's actions this way:  "And God hardened Pharaoh's heart..."  The truth is that Pharaoh allowed circumstances to harden his heart.  He made a conscious choice not to heed Moses and Aaron's repeated warnings.  Judas Iscariot also chose to harden his heart against the Master.  We, too, are given choices!  We can either submit to God's Word or we can reject it.  The preached Word hardens or softens men's heart, depending on their choice.  And the more we reject the Word, the more heart-hardened we become.

Jesus touched on this principle in Matthew 19:7-8.  "'Why then,' they [Pharisees] asked, 'did Moses command that a man give his wife a certificate of divorce and send her away?'  Jesus replied, 'Moses permitted you to divorce your wives because your hearts were hard.  But it was not this way from the beginning.'"

In His parable of the sower in Matthew 13, Jesus talks about the different types of ground (hearts) that the seed of God's Word falls on.  Husbands and wives, when in the throes of relational difficulties have a choice.  They choose their own soil condition--hard, rocky, shallow, thorn-infested, or good soil.  Hardened soil does not allow the Word to be sown in our hearts.  "The devil comes along and snatches away what was sown" (verse 19).  Rocky conditions may even receive the Word with joy.  "But since (the individual) has no root, he lasts only a short time.  When trouble comes...because of the Word, he quickly falls away"(verse 20).

Years ago I heard this quote: Marriage is the union of two forgivers.  This is so true!  Life has a way of bringing offenses into all relationships, but none more impacting than our marriages.  Satan loves to destroy Christian marriages.  That's why we need to walk in forgiveness.  Jesus' "seventy times seven" principle must be put into action from the very beginning of all marriages.  He's not relating a mathematical formula as much as He's saying to forgive one another as often as it is necessary.  

Don't let offenses "get on you."  Relinquish your hurts and pain through the power of forgiveness!  I'm convinced that through Christ all things are possible.  Even the worst of scenarios--unfaithful partners, adultery, etc.--can be forgiven.  Christ in us enables us to be "more than conquerors."

I'm not saying these times are easy, but do we really believe what we preach?  I know there are many times extenuating circumstances, but for the most part, God's people have Someone living inside them Who is able to walk us through the darkest of days into the light of God's mercy and forgiveness.

Divorce is a "hot potato" in the church world.  Still, I believe Christian couples should take advantage of every means available to save their troubled marriages.  What a testimony it is for the Lord when struggling couples stand up and give testimony to God's righteous intervention in their homes!  I believe that serving the Lord SHOULD and DOES make a difference in our marriages and homes.

It's time that God's people rise up and say, "ENOUGH!"  In a day when Christian marriages are failing percentage-wise with those of unbelievers, we need to prove to the world that serving Jesus DOES make a difference.  His power is mighty to save, heal and deliver!

Why do I see my Pastor laughing with some people; then when I come around he gets serious?

Why do I see my Pastor laughing with some people; then when I come around he gets serious?

Questions so diverse continue to come in!  Where do I begin?  First, it seems from the tone of your question that your pastor has somewhat offended you.  This is never his or her intention with anyone.  I speak from 35 years in the pastoral ministry, so let me give you my perspective.

Pastors live in glass houses, and it's not an entirely comfortable place.  I must confess that I tire of people trying to fit me into their perceived modes, but I guess this is one of the occupational hazards of being a pastor.  My desire, which is the same for most pastors, is that people accept me for who I am, not what they think I should be.

Like you, I'm drawn to certain types of personalities and am somewhat uncomfortable with others.  This doesn't make me right or wrong; it's just the way it is.  You and I are comfortable with people who allow us to be ourselves--without reservation or qualification.  

As a pastor, I've had to learn "how" to talk with people.  In other words, I must learn how to best relate to peoples' expectations.  This is not always easy.  Some demand that I talk "church" or what I refer to as "Christianese."  They prefer that I play the pastor role.  And that's okay!  Others prefer that I hide my struggles and demonstrate a victorious demeanor, regardless of my present situation.  They even become upset when I show perceived spiritual flaws or weaknesses.  Still others prefer that I be "Pastor Roger." Only a few allow me to be "just plain Roger."  While I appreciate the honor and respect shown to me, I still long for people to love and accept me--warts and all.  And YOUR pastor wants this, too.  But perhaps, I dream the impossible dream.

Paul writes in 1 Corinthians 8:22-23, "To the weak I became weak, to win the weak.  I have become all things to all men so that by all possible means I might win some.  I do all this for the sake of the gospel, that I may share in its blessings."  What's Paul's overriding principle?  He understood that people placed individual expectations on him, and he lived so as to affect as many people as possible for the gospel.  And I'm okay with this principle.

Let me describe the types of people that I'm uncomfortable with and then I'll close with those types that make me feel safe.  (You will find that your pastor can relate to what I'm about to say...and maybe YOU do, too!)

1.  The super-spiritual, always praising Jesus type--I love Jesus as much as the next guy, but I've never found it necessary to carry a big Bible, quote Scripture to everyone I meet and talk ONLY about the things of God.  These kinds of people unnerve me because I can't help but feel they're usually hiding something.  They over-compensate and get flaky.  I can't help but feel that Jesus laughed with His disciples while sitting around the campfire, and that He even wrestled in the dirt with impetuous Peter!  In other words, Jesus was relevant; He was real!

2.  The surprise attackers--These are the ones who approach me with a crooked smile and even a semi-kind demeanor, and then when they see that my guard is down, they stab me in the heart with a harsh, cruel comment--usually an unjust criticism.

3.  The shockers--These are the ones who love to employ shock value when in conversation.  They use inappropriate words or phrases that I'm very uncomfortable with. These kinds of people live "one the edge," and sometimes I wonder where their heart really is.  I don't feel we need to give people a reason to doubt our Christian authenticity.

4.  Carnal Christians--None of us talk, act and think like Jesus all the time, but we should make it our life's intention to hug up to the cross as closely as possible.  That's why these people make me uncomfortable.  When women say suggestive things or make inappropriate gestures around me, I want to be like Joseph and run!  Men, too, can be carnal, especially when they employ vulgar language and obviously try to compete with me for whatever reason.

5.  The blood suckers--These are high maintenance, low impact people who perpetually steal my time and energies, and give nothing in return but negative input.  Of course, I love these people, but I find that a "little goes a long way!"

6.  The "I love you, but..." people--Believe me, whatever follows "but" is seldom good.  When people begin their conversation with this phrase or "Can we talk?" it's usually not a good thing.  At such times I want to run for my life!

Now to the people to whom I love to talk:

1.  People who love me unconditionally and expect nothing but my love, transparency and "realness" in return.

2.  People who do not try to conform me into their image, but allow me to be who I am.

3.  People who understand that I'm a hopelessly flawed man, who's saved by the same grace they are, who struggles with daily life, and who just happens to be a pastor.

4.  People who know me and still accept my influence as their spiritual leader.

5.  People who do not demand perfection, and allow me to be the "work in progress" that I am.

Have I chased rabbits in answering your question?  Maybe your Pastor has placed you in one of the above negative categories?  Really think about it.  

And then, will you pray that God will help both your Pastor and me to walk "in Christ" and to be the unique people He's made us to be?

How Can Christians Serve on Juries?

The Bible tells us not to judge others in Matthew 7:1, so how can Christians serve on juries?

Wow!  Your question is thought-provoking!

Let's dissect Matthew 7:1-2 to first discover what the gospel writer is really talking about.

"Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you."

In this passage Jesus condemns the habit of criticizing others while ignoring one's own faults and shortcomings.  Believers must first submit themselves to God's righteous standard before attempting to examine and influence the conduct of other Christians.  In addition, judging others in an unjust manner also includes condemning a wrongdoer without desiring to see the offender return to God and His ways.

On the other hand, this passage must not be used as an excuse for laxity in exercising church discipline.  Jesus is not taking away from the necessity of exercising certain degrees of discernment or of making value judgments with respect to sin in others.  Elsewhere in the New Testament (Matthew 7:15, John 7:24, 1 Corinthians 5:12, Galatians 1:9, 1 Timothy 4:1, etc.) we are commanded to identify false ministers within the church and to evaluate the character of individuals.

Now back to your question.  How can Christians then serve on juries?  Human government is an institution set up by God for many reasons, including the function of properly judging and protecting the masses and individuals from those who practice wrongdoing.

Let's go to Exodus 18 and learn the principle that God taught Moses through his father-in-law, Jethro.  Because of man's inherent sinful condition, there always have been wrongdoers and law breakers.  God knew that, and instituted a way to properly judge these individuals, thus giving them due recompense.

In Exodus 18:13-22 we read:

"The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening.  When his father-in-law saw all that Moses was doing for the people, he said, 'What is this you are doing for the people?  Why do you alone sit as judge, while all these people stand around you from morning till evening?'  Moses answered him, 'Because the people come to me to seek God's will.  Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God's decrees and laws.'  Moses' father-in-law replied, 'What you are doing is not good.  You and these people who come to you will only wear yourselves out.  The work is too heavy for you; you cannot handle it alone.  Listen now to me and I will give you some advice, and may God be with you.  You must be the peoples' representative before God and bring their disputes to Him.  Teach them the decrees and laws, and show them the way to live and the duties they are to perform.  But select capable men from all the people--men who fear God, trustworthy men who hate dishonest gain--and appoint them as officials...Have them serve as judges for the people at all times..."

God in His wisdom established government as a means of properly controlling, organizing, unifying, and implementing sound judgment.  Of course, anything man touches, he usually corrupts, abuses or misuses.  This is certainly true with governments at large.  However, wrongdoing in this life must be judged in a calculated fashion.  Therefore, God has made a way through judges to carry out this necessity.  In our democratic system, juries are selected to carry out sound judgment, although in cases like the Casey Anthony trial, we rightfully wonder about our system's loopholes!

In Matthew 7:1-2, Jesus uses the word judge to refer to undo criticism of another individual when we ourselves have similar or even greater issues at hand.

"Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? (verse 4).

Thank you for your excellent question.

Forgive and FORGET? (Part 2)

I know I have to forgive people who hurt me, but does that mean I have to trust them again, and does that mean I automatically forget the offense?"

If you missed last week's post, go here.

A lot of people allow the inequities and hurts of life to become their defining moments.  They make a cognitive choice not to forgive.  In short, they assign negative emotions to what happened and anger rules their lives.  Remember, anger is a choice.

Obviously, Joseph remembered his brothers' harsh treatment years prior; however, he chose not to rehearse the details  and to lay aside the emotional residue of his offense.  In that respect, he was able to forgive and forget!  When we place such matters in God's hand, it is possible to forgive those who sin against us.  Forgiveness causes our memories to fade and our souls to heal.  In a very real sense, we do forget.  God heals our soul as we release our pain to Him in prayer.  The Spirit of God heals both our mind and emotions.

How do we know when we've truly forgiven someone?  When the offense comes to mind, if indeed it does, and it no longer hurts.  The sting is gone!  Prayer is therapeutic, and as we release those who hurt us, the Holy Spirit gives us a new interpretation of the situation and eliminates the pain.  Remember, Joseph had thirteen years to process his pain!  You can bet that his initial decision to forgive still held pain!  Eventually, total forgiveness erases any negative memories and anger dissipates.  Our Pentecostal forefathers called this "praying through."  This is just one of the beautiful and practical aspects of sanctification.

Now let's turn to a more theological discussion.  To fully experience they dynamics of forgiveness and forgetting, we need to understand the act of justification.  Justification is God's judicial act of declaring believing sinners to be righteous and acceptable in His sight.  It is a legal term.  Justification is possible because Christ has borne the sinner's sin on the cross, and "has been made unto him righteousness" (1 Corinthians 1:30).  Romans 3:24 says, "Being justified freely by His grace through the redemption that is in Christ Jesus."  Justification springs from the fountain of God's grace.  "But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit" (Titus 3:4-5).

It is operative as the result of the redemptive and propitiatory sacrifice of Christ, Who has settled all the claims of the Law.  Justification is on the basis of faith and not by human merit or works.  In this marvelous operation of God, the Holy Judge of the universe judicially declares righteous the one who believes in Jesus.  Romans 8:31-34 says, "What then shall we say to these things?  If God is for us, who is against us?  He who did not spare His own Son, but delivered Him over for us all.  How will He not also with Him freely give us all things?  Who will bring a charge against God's elect?  God is the one who justifies; who is the one who condemns?  Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us."

A justified believer emerges from God's great court room with a consciousness that Another, his Substitute, has borne his guilt, and that he stands without accusation before the bar of God.  The believer is justified in Christ and "there is now no condemnation for those who are in Christ Jesus" (Romans 8:1).

So, if God for Christ's sake forgives us, we can forgive others.  And if God looks upon us "just as if we never sinned," then we can look upon those who sin against us in the same manner.  It's all by His grace and empowerment.  The prophet Micah was outspoken and fearless in denouncing the iniquities of Judah.  However, he ended his prophecy with these wonderful words:  "Who is a God like You, who pardons iniquity and passes over the rebellious acts of the remnant of His possession?  He does not retain His anger forever, because He delights in His unchanging love   He will again have compassion on us; He will tread our iniquities under foot.  Yes, You will cast all their sins into the depths of the sea" (7:18-19).  Even God's anger does not keep score.  He casts all confessed and repented of sin into His "sea of forgetfulness" to be remembered against us no more.

Yes, I definitely believe that in the biblical sense we can forgive and forget, with the Holy Spirit being our helper and strength! 

Forgive and FORGET?

I know I have to forgive people who hurt me, but does that mean I have to trust them again, and does that mean I automatically forget the offense?

I deal with this subject in my book, Anger Goes to Church.  So, if you don't mind, I'm going to answer your question, which I cover in chapter 15.  I got the author's permission!  (Click on the book's title for ordering information.)

The New Living Translation renders 1 Corinthians 13:5 this way:  "Love keeps no record when it has been wronged."  Agape love, or God's love, produces amnesia!  To God, confessed sin is forgotten sin.  Psalm 103:12 says, "As far as the east is from the west, so far has He removed our transgressions from us."  In Isaiah 43:25 the prophet writes, "I, even I, am the one who wipes out your transgressions for my own sake, and I will not remember your sins."  Isaiah 38:17 says, "It is You who has kept my soul from the pit of nothingness.  For You have cast all my sins behind Your back."  Psalm 103:3 reminds us that "If you, Lord should mark iniquities, O Lord, who could stand?"  Sin placed under the blood of Jesus is gone and forgotten.  Hallelujah!

Ofen we hear people say, "I'll forgive, but I won't forget!"  I used to subscribe to this way of thinking until the Lord challenged me one day.  A lot of Christians buy into this unscriptural teaching.  In reality, it's justification for continued grudge holding!

Forgive and forget.  Is it possible?  Yes and no!  All of us have been hurt in the house of God, or in our families, or in our friendships--probably on many occasions.  The prophet Zechariah said it this way:  "I was wounded in the house of my friends" (13:6).  Someone said, "I'm not God, so it's impossible for me to forget those hurtful people and situations in my life.  I don't go brain dead when I forgive.  I still remember the details!"  That's not exactly true.  Given time, none of us with one-hundred-percent accuracy remember the details of our lives.  However, we do assign an amotion to everything that happens to us.

When offenses come our way, it's not our spirit man who gets wounded; it's our soul man.  Our soul--mind, emotions and will--reacts negatively during times of offense.  Again, we don't remember facts.  We assign negative emotions to those facts.  I am the middle of seven siblings.  It's amazing when we get together as adults and discuss childhood memories.  None of us agree on the facts, and all of us assign different emotions to what took place.  Both positive and negative emotions surface, depending on individual interpretations of the facts!

Like people in general, Christians get hurt along life's journey.  Jesus warned us that offenses will come, especially in the last days.  "And then many will be offended..." (Matthew 24:10).  However, we possess the indwelling Spirit Who helps us righteously process negative experiences that afflict our souls.  Through prayer, God assigns new interpretations to our negative experiences.  What people sometimes mean for evil, God reverses for our well being--and theirs!

Genesis 50 concludes with the story of Joseph.  Now second in command in the land of Egypt, he says something to his brothers that illustrates this process.  Joseph had been terribly mistreated by his brothers.  At 17, he was cast into a pit--probably an empty, deep well--because of their jealousy.  Later he was sold to a caravan of Ishmaelite traders on their way to Egypt.  During the next 13 years he faced his share of trials, but in the plan and purpose of God he ultimately triumphed and ended up as Egypt's prime minister.

Psalm 105:17-19 describes his plight:  "He sent a man before them, even Joseph, who was sold for a servant: Whose feet they hurt with fetters:  he was laid in iron:  Until the time that this word came: the word of the Lord tried him."  I'm sure Joseph experienced many anxious days and anger during those trying years.

Eventually, a severe famine in their homeland drove his brothers to Egypt to seek relief.  Joseph, of course recognized his siblings, but withheld his identity long enough to weigh their motives.  A game of cat and mouse centering on his beloved brother Benjamin followed until Joseph became convinced of his brothers' changed hearts.  When life brings pain and unfair days, we have two choices.  We either respond negatively or positively.  We get bitter or better.  One definition of forgiveness is "relinquishing our rights to get even, or to take matters into our own hands."  In the soul realm, Joseph perhaps had ever right to punish his brothers. Instead, he chose to embrace a righteous interpretation of the facts.

"As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many peoples alive" (Genesis 50:20).  This was Joseph's defining moment!

We will continue with this answer next week...

What About Online & Match-Making Services?

What do you think about the online dating and match-making services, especially the ones that say they're Christian-oriented?

I think you need to be careful!  Let me tell you why.

Nothing beats relationship building one-on-one, person to person.  Talking to individuals in chat rooms is risky because a lot of people are masters at disguising their true identity and character.  I've personally dealt with two women who chose to go online looking for male companionship, and ended up in serious trouble--lawsuits, bodily threats and harassing calls.  Facebook can be a wonderful tool to keep in touch with past and present friends; however, you need to be careful with whom you connect.  Sadly, the world is full of not-so-nice people.  Online dating and match-making websites may screen applicants, but that still does not insure your total safety.

Let me share several insights about online communication:

1.  Online relationships do not allow for eye contact, voice inflections, accurate spiritual discernment, or body language in general.  You can't REALLY get to know someone through cyberspace (even with Skype, FaceTime or video chat).  The other party can still partially maintain his/her anonymity, or allow you to "see" an extremely edited version of themselves.  You could be addressing a serial killer and not know it!

2.  Unfortunately, the world is full of people who have hidden agendas, impure motives and con artists.  Too much information about you may prove harmful to your mental and emotional health.  Be careful.

3.  Cyber-connecting, online dating and even chatting can be dangerous when an individual relinquishes too much personal information.  Cyber voyeurs are looking for people on which to prey.  Misdirected, angry people all too easily obtain information that could lead to scary results.  Did you hear about the woman in California whose online chat partner learned where she lived, and later robbed and murdered her?  This of course, is the exception, but still such online practices beckon us to be very cautious.

When it comes to online dating sites, I guess it's alright if the site is reputable.  From what I understand, these sites protect anonymity until correct "matches" have been found, and the individuals in question give approval (and credit card information!) before names and personal information are released.  I guess this method of connection is better than bar-hopping!  

Let me suggest Christian singles groups and even churches for singles looking for potential mates.  This of course, is after you have prayed for guidance and God's will in this all-important aspect of your life.  I admit it.  I went to Evangel University for two reasons: (1) to get my degree, and (2) to assist Lori with her M.R.S. degree!  I just didn't know her name when I arrived on campus!

Nothing outweighs the beauty and necessity of eye-to-eye contact.  The Holy Spirit gives us much needed discernment when we are able to look into someone's eyes--in person.  Always be suspicious of someone who cannot look you in the eyes when he/she talks to you.  You may be dealing with shyness, but you could also be dealing with trouble   I've taught for years that the eyes are windows to the soul.  Emails, chat rooms, Facebook, and Twitter all have their place, but if you're looking for a date or more important--a life's mate, you need more than the impersonal venue of cyberspace.

God made us to connect!  We are "body" people and we need to exercise our senses.  I love what John writes about Jesus: "What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of life (1 John 1:1)."  Cyberspace provides incomplete, even distorted views.  I know I'm old-fashioned, but I can't imagine marriage proposals made online when two parties have never "heard, seen and touched" in the physical realm.  Yes, I've heard stories about couples finding love online, but I still think it's risky business.

Where Did the Devil Originally Come From?

Good question!

First, let's establish the fact that there is a real devil who hates God, hates people, especially God's people and whose intent on this earth is "to steal, kill and destroy" (John 10:10).

He is the "prince of the power of the air" (Ephesians 2:2).  He is a "liar and the father of lies" (John 8:44).  He is an "angel of light" (2 Corinthians 11:14).  He is "the god of this world" (1 John 5:19).  In short, he is real, but he was defeated by Jesus Christ on the Cross of Calvary.  His final consummation or end will not occur until after the thousand-year reign of Christ, when he is released from his prison to once again deceive the nations.  Then, he will be "thrown into the lake of burning sulfur, where (he) the beast and the false prophet had been thrown.  They (he) will be tormented day and night forever and ever" (Revelation 20:10).

Where did he originate?  The best answer and perhaps the passage that gives us the greatest insight as to the devil's origin is found in Isaiah 14:12-15:

"How you have fallen from heaven, O morning star, son of the dawn!  You have been cast down to the earth, you who once laid low the nations!  You said in your heart, I will ascend to heaven:  I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of the sacred mountain.  I will ascend above the tops of the clouds; I will make myself like the Most High, But you are brought down to the grave, to the depths of the pit..."

Many Bible scholars believe that these verses not only refer to the king of Babylon, but also contain a veiled reference to Satan.  In Luke 10:18, Jesus is talking to His disciples and makes this very poignant, interesting statement:  "I saw Satan fall like lightning from heaven."  His statement strongly implies that Satan was decisively and suddenly hurled out of heaven, and we believe he made his after-abode on the earth.

Another passage that we dare not overlook in the answering of this question is found in Ezekiel 28:11-19.  Neither time nor space will allow me to comment on the entire passage, so let me just pull from the following verses:

"You were blameless in your ways from the day you were created till wickedness was found in you.  Through your widespread trade you were filled with violence and you sinned.  So I drove you in disgrace from the mount of God, and I expelled you, O guardian cherub, from among the fiery stones.  Your heart became proud on account of your beauty and you corrupted your wisdom because of your splendor.  So I threw you to the earth; I made you a spectacle of you before kings..." (verses 15-17).

In its context, Ezekiel's prophecy against Tyre's rule appears to contain a veiled description of Satan as the true ruler of Tyre.

Let me summarize.  The Scriptures metaphorically use the king of Babylon and the king of Tyre as types of what happened to Satan, also known as Lucifer, or the devil.  In other words, these historical accounts line up with Satan's demise and subsequent expulsion from heaven.  Both accounts name pride as the catalyst by which the devil fell.  Because of his sinful pride, he was driven from out of the mount of God, or heaven.

What a sad, most unfortunate reality this is!  The earth became his domain at that time, and humankind has shared his domain -the earth--ever since.  Adam's fall into transgression was, of course, a result of the devil's deceitfulness and cunning.  The human race was plummeted into sin because of the enemy's hatred for God.

Let me encourage you today to hug up to the cross, to accept the cleansing power of the blood and to walk in the power of the Holy Spirit every day of your life.  God's arch enemy, our arch enemy, has no authority in our lives because of the blood of Jesus.  He is a defeated foe!  How sad, how unbelievable that this created being had his origins in heaven and chose to defect.

I have left a lot out of this answer, because of the depth of its embrace.  I hope my comments somewhat help you.

Do You Think Christians Should Drink Alcoholic Beverages?

Is this a set up? (LOL)

First, let me say right up front, not that it really matters, I don't drink alcoholic beverages.  However, I'm not ready to play "Holy Spirit" with anyone.  I can tell you, too, that we have people in our churches who drink wine, beer and I'm sure other alcoholic drinks.  And guess what?  I'm leaving them in God's hands!  It's my job to love people; it's the Holy Spirit's job to clean us up!  One acid test, however, is that if we as believers have to "hide" anything we're doing, it's probably not pleasing to the Lord.  Food for thought!

Let me be honest.  I can't drink alcohol, not because I'm a pastor, but because the Holy Spirit convicts me otherwise.  I definitely feel that if I drank alcoholic beverages, I might cause a weak believer or even a "pre-Christian" to stumble.  I never want to hurt my credibility and testimony.  Having said this, let me take you to several often-quoted Scriptures, and then I'll make further comments.

"Wine is a mocker, strong drink a brawler, and whoever is intoxicated by it is not wise" (Proverbs 20:1).

"He came again to Cana of Galilee where He had made the water wine" (John 4:46).

"And do not get drunk with wine, for that is dissipation, but be filled with the Spirit" (Ephesians 4:18).

"No longer drink water exclusively, but us a little wine for the sake of your stomach and your frequent ailments" (1 Timothy 5:23).

"An overseer must...not (be) addicted to wine..." (1 Timothy 3:2-3).

Please note the following principles I gather from these (and other) Scriptures:

1. Drunkenness is absolutely forbidden by the Scriptures.
2. Jewish culture did not view wine like we do in our American culture.  Wine in the Bible was definitely a fermented beverage.  Too many verses, both in the Old and New Testaments affirm this fact.

A discussion about wine drinking cannot be separated from cultural norms.  The use of wine in Bible days was usually centered on festivities like weddings or used for medicinal purposes.  In my opinion, the question of American believers drinking alcoholic beverages must include a discussion of OUR culture.  Believers who use the argument that wine in Bible times was not fermented, need only look at key passages which refer to drunkenness.  I don't think you can build an anti-drinking argument on that basis alone.  

I look to another principle that I feel speaks more pointedly than even fermented vs. non-fermented arguments.  It is the principle Paul expounds in 1 Corinthians 8:9 and 12.  "But take care that this liberty of yours does not somehow become a stumbling block to the weak...and so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ."

You see, you may be able to drink and alcoholic beverage and not feel convicted, but if another believer (or unbeliever) sees you and it causes that person to stumble, then you probably need to leave it alone.  Your liberty may cause someone to lose faith, and you never want that to happen, do you?  I know for sure that if I drank in public (which I don't) and someone who knew me saw me guzzling a beer or whatever, I'm one-hundred-percent sure I would cause an offense or perhaps (worst case scenario) even cause someone to lose out with the Lord.  Like anything else, the drink itself is not the REAL issue; it's how the action negatively affects other people.

In our culture, drinking may be viewed by unbelievers as alright; however, in my experience, when unbelievers see Christians partaking of alcohol, it usually causes them to call into question the believer's walk with Christ.  If you were to travel in Europe and eat with believers, I promise you they would serve you wine with at least the evening meal.  In those cultures wine is treated like drinking water!  Drinking then would not be an issue to anyone!

The REAL issue is not, "Should I drink or not drink?"  The REAL issue is, "Is what I'm doing--whether it's drinking or whatever--going to cause anyone to question the validity of the gospel?"  You must answer that question for yourself!